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The Origins of the Customs and Celebrations Associated with |
OVERVIEW:
Modern-day Easter is a blending of two traditions: one Judeo-Christian and the other Pagan. Both Christians and Pagans have death and resurrection themes on or after the Spring Equinox. The equinox occurs each year on March 20, 21 or 22. Both Neopagans and Christians continue to celebration religious rituals in the present day. Wiccans and other Neopagans hold their celebrations on the day or eve of the equinox. Christians wait until after the next full moon.
THE ORIGINS OF THE NAME "EASTER":
The name "Easter Sunday" originated with the names of an ancient Goddess and God. The Venerable Bede, (672-735 CE.) a Christian scholar first asserted in his book De Ratione Temporum that Easter was named after Eostre (a.k.a. Eastre). She was the Great Mother Goddess of the Saxon people in Northern Europe. Similar Teutonic dawn goddesses of fertility were known variously as:
Ostare | Ostara |
Ostern | Eostra |
Eostre | Eostur |
Eastra | Eastur |
Austron | Ausos |
This belief has been generally accepted as valid. Her name was derived from the ancient word for spring: "eastre." Similar Goddesses were known by other names in ancient cultures around the Mediterranean, and were celebrated in the springtime. Some were:
Aphrodite, from Cyprus | Astarte, from Phoenicia |
Demeter, from Mycenae | Hathor, from Egypt |
Ishtar, from Assyria | Kali, from India |
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An alternate explanation has been suggested. The name given by the Frankish church to Jesus' resurrection festival included the Latin word "alba" which means "white." This was a reference to the white robes that were worn during the festival. When this was translated into German, an alternate meaning of "alba" was selected in error: "sunrise." This is "ostern" in German. Ostern is proposed as the origin of the word "Easter". Sunday is named after a Pagan sun god, Solis.
PAGAN HISTORY OF EASTER:
Many, perhaps most, Pagan religions in the Mediterranean area had a major seasonal day of religious celebration at or following the Spring Equinox. Cybele, the Phrygian fertility goddess, had a fictional consort who was believed to have been born via a virgin birth. He was Attis, who was believed to have died and been resurrected each year during the period MAR-22 to MAR-25. About 200 B.C. mystery cults began to appear in Rome just as they had earlier in Greece. Most notable was the Cybele cult centered on Vatican hill ...Associated with the Cybele cult was that of her lover, Attis (the older Tammuz, Osiris, Dionysus, or Orpheus under a new name). He was a god of ever- reviving vegetation. Born of a virgin, he died and was reborn annually. The festival began as a day of blood on Black Friday and culminated after three days in a day of rejoicing over the resurrection.
Wherever Christian worship of Jesus and Pagan worship of Attis were active in the same geographical area in ancient times, Christians used to celebrate the death and resurrection of Jesus on the same date, and pagans and Christians used to quarrel bitterly about which of their gods was the true prototype and which the imitation.
Many religious historians believe that the death and resurrection legends were first associated with Attis, many centuries before the birth of Jesus. They were simply grafted onto stories of Jesus' life in order to make Christian theology more acceptable to Pagans. Ancient Christians had an alternate explanation; they claimed that Satan had created counterfeit deities in advance of the coming of Christ in order to confuse humanity. Modern-day Christians generally regard the Attis legend as being a Pagan myth of little value. They regard Jesus' death and resurrection account as being true, and unrelated to the earlier tradition.
Wiccans and other Neopagans continue to celebrate the Spring Equinox as one of their 8 yearly Sabbats (holy days of celebration). Near the Mediterranean, this is a time of sprouting of the summer's crop; farther north, it is the time for seeding. Their rituals at the Spring Equinox are related primarily to the fertility of the crops and to the balance of the day and night times. Where Wiccans can safely celebrate the Sabbat out of doors without threat of religious persecution, they often incorporate a bonfire into their rituals, jumping over the dying embers to assure fertility of people and crops.
JUDEO-CHRISTIAN HISTORY OF EASTER:
The Christian celebration of Easter is linked to the Jewish celebration of the Passover. Passover and the Feast of Unleavened Bread were observed by the ancient Israelites early in each new year. (The Jewish people followed the Persian/Babylonian calendar and started each year with the Spring Equinox circa MAR-21) "Equinox" means "equal night;" on that date of the year, the night and day are approximately equal.. The name " Passover" was derived from the actions of the angel of death as described in the book of Exodus. The angel "passed over" the homes of the Jews which were marked with the blood obtained from a ritual animal sacrifice. The same angel exterminated the first born son of every family whose doorway was not so marked - perhaps the greatest act of genocide mentioned in the Bible following the killing of infants, children, men and women in Sodom.
Liberal theologians trace Passover to an ancient pre-Israelite Pagan ritual practiced by wandering Semitic shepherds. The Feast of Unleavened Bread was originally a traditional Canaanite agricultural harvest which was adopted by the Israelites. It marked the start of the barley harvest; barley was the first crop to ripen. Because they occurred at about the same time each year, the two celebrations became merged into a two day observance. The Passover became related to the exodus of the Jews from Egypt. Conservative theologians generally believe that these observances were originally created by God as described in Leviticus 23:5-14, and recorded by Moses.
Passover was the most important feast of the Jewish calendar, celebrated at the first full moon after the Vernal Equinox. (The Equinox typically occurs on March 20, 21 or 22 according to our present calendar.) All four Gospels of the Christian Scriptures (New Testament) relate that Jesus Christ was executed and buried just before the beginning of Passover on Friday evening. Various years have been suggested - usually 30 to 32 CE.
THE CHRISTIAN LITURGICAL CALENDAR:
Until the 4th century CE, Easter and Pentecost were the only two Christian holy days that were observed. Easter Sunday was the main day of celebration, formally recognized by the Council of Nicene in 325 CE. Pentecost Sunday was also observed as a less important holy day, 7 weeks/49 days later. Other occasions related to Jesus' execution were gradually added to the church calendar:
DATES OF EASTER:
Easter Sunday can fall on any date from March 22 to April 25th. Eastern Orthodox churches sometimes celebrate Easter on the same day as the rest of Christendom. However if that date does not follow Passover, then the Orthodox churches delay their Easter - sometimes by over a month.
In the Gregorian calendar, the date of Easter is defined to occur on the Sunday following the ecclesiastical Full Moon that falls on or next after March 21. This should not be confused with the popular notion that Easter is the first Sunday after the first Full Moon following the vernal equinox.
In the first place, the vernal equinox does not necessarily occur on March 21. In addition, the ecclesiastical Full Moon is not the astronomical Full Moon -- it is based on tables that do not take into account the full complexity of lunar motion. As a result, the date of an ecclesiastical Full Moon may differ from that of the true Full Moon. However, the Gregorian system of leap years and lunar tables does prevent progressive departure of the tabulated data from the astronomical phenomena.
The ecclesiastical Full Moon is defined as the fourteenth day of a tabular lunation (the period of time from one new moon to the next - about 29.5 days), where day 1 corresponds to the ecclesiastical New Moon. The tables are based on the Metonic cycle1, in which 235 mean synodic months2 occur in 6939.688 days. Since nineteen Gregorian years is 6939.6075 days, the dates of Moon phases in a given year will recur on nearly the same dates nineteen years later. To prevent the 0.0805 day difference between the cycles from accumulating, the tables incorporate adjustments to synchronize the system over longer periods of time. Additional complications arise because the tabular lunations are of 29 or 30 integral days. The entire system comprises a period of 5,700,000 years or 2,081,882,250 days, which is equated to 70,499,183 lunations. After this period, the dates of Easter repeat themselves.
1 The Metonic Cycle is the Moon's 19 year cycle where the Moon returns to exactly the same place (at the same longitude and against the same constellation) in the sky with the same phase. The cycle was discovered by Meton (fl. 432 B.C.), an Athenian astronomer. Computation from modern data shows that 235 lunations are 6,939 days, 16.5 hours.
2 Synodic Lunar Month. The Moon returns to the same phase every 29.5306 days and is called the Synodic Lunar month.
The following algorithm for computing the date of Easter is based on the algorithm of J. M. Oudin (1940). It is valid for any Gregorian year, Y. All variables are integers and the remainders of all divisions are dropped. The final date is given by M, the month, and D, the day of the month.
C = Y/100,
N = Y - 19*(Y/19),
K = (C - 17)/25,
I = C - C/4 - (C - K)/3 + 19*N + 15,
I = I - 30*(I/30),
I = I - (I/28)*(1 - (I/28)*(29/(I + 1))*((21 - N)/11)),
J = Y + Y/4 + I + 2 - C + C/4,
J = J - 7*(J/7),
L = I - J,
M = 3 + (L + 40)/44,
D = L + 28 - 31*(M/4).
Some dates related to Easter are celebrated on the following dates by the Roman Catholic and Protestant churches:
| Year | Ash Wednesday | Easter Sunday | Ascension Day | Pentecost |
| 2011 | Mar-9 | Apr-24 | Jun-2 | Jun-12 |
| 2012 | Feb-22 | Apr-8 | May-17 | May-27 |
| 2013 | Feb-13 | Mar-31 | May-9 | May-19 |
| 2014 | Mar-5 | Apr-20 | May-29 | Jun-8 |
| 2015 | Feb-18 | Apr-5 | May-14 | May-24 |
| 2016 | Feb-10 | Mar-27 | May-5 | May-15 |
| 2017 | Mar-1 | Apr-16 | May-25 | June-4 |
| 2018 | Feb-14 | Apr-1 | May-10 | May-20 |
| 2019 | Mar-6 | Apr-21 | May-30 | June-9 |
| 2020 | Feb-26 | Apr-12 | May-21 | May-31 |
| 2021 | Feb-17 | Apr-4 | May-13 | May-23 |
| 2022 | Mar-2 | Apr-17 | May-26 | June-5 |
| 2023 | Feb-22 | Apr-9 | May-18 | May-28 |
| 2024 | Feb-14 | Mar-31 | May-9 | May-19 |
| 2025 | Mar-5 | Apr-20 | May-29 | June-8 |
| 2026 | 18-Feb | 5-Apr | 14-May | 24-May |
| 2027 | 10-Feb | 28-Mar | 5-May | 15-May |
| 2028 | 1-Mar | 16-Apr | 25-May | 4-Jun |
| 2029 | 14-Feb | 1-Apr | 10-May | 20-May |
| 2030 | 6-Mar | 21-Apr | 30-May | 9-Jun |
| 2031 | 26-Feb | 13-Apr | 22-May | 1-Jun |
| 2032 | 11-Feb | 28-Mar | 6-May | 16-May |
| 2033 | 2-Mar | 17-Apr | 26-May | 5-Jun |
| 2034 | 22-Feb | 9-Apr | 18-May | 28-May |
| 2035 | 7-Feb | 25-Mar | 3-May | 13-May |
| 2036 | 27-Feb | 13-Apr | 22-May | 1-Jun |
| 2037 | 18-Feb | 5-Apr | 14-May | 24-May |
| 2038 | 10-Mar | 25-Apr * | 3-Jun | 13-Jun |
| 2039 | 23-Feb | 10-Apr | 19-May | 29-May |
| 2040 | 15-Feb | 1-Apr | 10-May | 20-May |
| 2041 | 6-Mar | 21-Apr | 30-May | 9-Jun |
| 2042 | 19-Feb | 6-Apr | 15-May | 25-May |
| 2043 | 11-Feb | 29-Mar | 7-May | 17-May |
| 2044 | 2-Mar | 17-Apr | 26-May | 5-Jun |
| 2045 | 22-Feb | 9-Apr | 18-May | 28-May |
| 2046 | 7-Feb | 25-Mar | 3-May | 13-May |
| 2047 | 27-Feb | 14-Apr | 23-May | 2-Jun |
| 2048 | 19-Feb | 5-Apr | 14-May | 24-May |
| 2049 | 3-Mar | 18-Apr | 27-May | 6-Jun |
| 2050 | 23-Feb | 10-Apr | 19-May | 29-May |
* This is the latest date on which Easter can fall. In case you were wondering when Easter will fall on the earliest date, March 22nd, the next year that happens will be in 2285.
These dates were taken from sources that we believeto be reliable, do not count on their accuracy. We cannot accept responsibility for any errors.
For more information about Easter dating, visit R.W. Mallem's "Easter Dating Method".
EASTER TRADITIONS:
These have been derived primarily from Pagan traditions at Easter time:
Ezekiel 8:16-18: "...behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun toward the east. Then he said unto me, Hast thou seen (this), O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them." (ASV)